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Centeōtl

Centeōtl (pronounced [senteˈoːt͡ɬ]) is the Aztec god of maize, a staple crop in Mesoamerican agriculture. The name Centeōtl is derived from the Nahuatl words centli (dough) and tēōtl (god), translating to "god of the dough" or "maize deity." In Hebrew, this could be translated as אלוהי-הדגן (Elohei HaDagan), meaning "god of grain." In other Mesoamerican languages, such as Yucatec Maya, the concept is referred to as Hun Nal Yeh, which translates to "one maize." Centeōtl was considered a vital deity in Aztec religion, as maize was the foundation of the Aztec diet and economy. The god was often depicted with maize-related symbols, such as ears of corn or maize plants, and was associated with fertility, agriculture, and sustenance. Rituals and offerings were made to Centeōtl to ensure bountiful harvests and the continued prosperity of the Aztec people.

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Centeōtl
God of maize in Aztec mythology
Centeōtl
In Aztec mythology, Centeōtl is the maize deity. Cintli means "dried maize still on the cob" and teōtl means "deity". According to the Florentine Codex, Centeotl is the son of the earth goddess, Tlazolteotl and solar deity Piltzintecuhtli, the planet Mercury. He was born on the day-sign 1 Xochitl. Another myth claims him as the son of the goddess Xochiquetzal. The majority of evidence gathered on Centeotl suggests that he is usually portrayed as a young man, with yellow body colouration. Some specialists believe that Centeotl used to be the maize goddess Chicomecōātl. Centeotl was considered one of the most important deities of the Aztec era. There are many common features that are shown in depictions of Centeotl. For example, there often seems to be maize in his headdress. Another striking trait is the black line passing down his eyebrow, through his cheek and finishing at the bottom of his jaw line. These face markings are similarly and frequently used in the late post-classic depictions of the 'foliated' Maya maize god.
Last modified: 2025-06-20T21:23:39ZView full article on Wikipedia